I NDONESIA : Siti Nadriyah,Jamiatul Hamidah, Syeh Abdel Qadir Al Jailany, Nor Aminah Aisha Fatimah. If you now go and change them from what they know to what they do not know they shall deem it disbelief (kufr). By Allah! The people bore with it, for they were extremely fond of him and respected him too much. Nor would he visit anyone who was sick or other than that. [17] For example, when a man asked Malik about the meaning of Quran 20:5, "The Merciful established Himself over the Throne," it is related that "nothing affected Malik so much as that man's question," and the jurist fervently responded: "The 'how' of it is inconceivable; the 'establishment' part of it is unknown; belief in it is obligatory; asking about it is an innovation. Signup today for free and be the first to get notified on new articles In shaa Allah! The Prophet Muhammad reportedly said in a hadith authenticated by Muhammad ibn `Isa at-Tirmidhi: "Very soon will people beat the flanks of camels in search of knowledge, and they shall find no-one more knowledgeable than the knowledgeable scholar of Madina." Kuttab Imam Malik (setingkat SD), Menerima Santri Baru Tahun Ajaran 2021/2022 bit.ly/daftarkim2021 Daftarkan segera Ananda tercinta ... maka itu lebih baik bagimu dan Allah akan menghapus sebagian kesalahan-kesalahanmu. "[41] Needless argument, therefore, was disapproved of by Malik, and he also chose to keep silent about religious matters in general unless he felt obliged to speak in fear of "the spread of misguidance or some similar danger. When any hadiths were mentioned in their presence they would lower their voices. Le Prophète est revenu vers nous apeuré. Malik recited it [from memory]: “I saw the Prophet [saw] in my sleep. "[40] Likewise, al-Haytham ibn Jamīl said: "I saw Mālik ibn Anas being asked forty-eight questions, and he replied to thirty-two of them: 'I do not know. Then he quit sitting there, instead he would pray and leave, and he quit attending the funeral prayers. He visited his shaykh Ibn Hurmuz (d. 148) every day from morning to night for a period of about eight years and recounts: “I would come to Ibn Hurmuz, whereupon he would order the servant to close the door and let down the curtain, then he would start speaking of the beginning of this Umma, and tears would stream down his beard.” The Maliki shaykh Ibn Qunfudh al-Qusantini (d. 810) wrote:It was the practice of the Pious Predecessors and the Imams of the past that whenever the Prophet [saw] was mentioned in their presence they were overwhelmed by reverence, humbleness, stillness, and dignity. Imam Malik rahîmahullâhu dikenal sebagai Syaikhul Islam, Hujjatul Islam, Imam Dar al-Hijrah, memiliki kunyah Abu Abdillah, atau lengkapnya Abu Abdillah Malik bin Anas bin Malik bin Abu Amir -Nafi’- bin Amrbin Al-Harits bin Ghaiyman, bin Khutsail, bin Amr bin Al-Harits – yang bergelar Bani Dzu Asbah – bin Auf bin Malik Al Ashbahiy Al Madaniy. Må Allah swt tilgive ham og give ham plads blandt de bedste i Jannah uden at blive stillet til regnskab, Ameen Janaza bønnen (kun for mænd) vil foregå i: Imam Malik Institut Gl. Orang-orang yang menghadiri majlis ilmu Imam Malik sangat merasakan wibawa imam besar ini. Tak ada seorang pun yang berani berbicara saat ia menyampaikan ilmu, bahkan ketika ada seorang yang baru datang lalu mengucapkan salam kepada majlis, jamaah hanya menjawab salam tersebut … The medieval Andalusian Muslim traveler and geographer Ibn Jubayr describes seeing a small dome erected above the tomb of Malik when he visited the cemetery in the later twelfth-century. If he neglects it, he will receive a mortal blow. Upon these two all the rest have built, such as Muslim and al-Tirmidhi.” Shah Wali Allah said something similar and added that it is the principal authority of all four Schools of Law, which stand in relation to it like the commentary stands in relation to the main text. "[34] This is evident, for example, in the fact that Malik approvingly related the tradition of a certain Atā' ibn Abī Rabāh, whom he saw "enter the [Prophet's] Mosque, then take hold of the pommel of the Pulpit, after which he faced the qibla [to pray]," thereby supporting the holding of the pommel for its blessings (baraka) by virtue of its having touched the Prophet Muhammad. POSTED IN » Uncategorized. [15], Abdul-Ghani Ad-Daqr wrote that Malik was 'the furthest of all people' from dialectic theology who was the most knowledgeable of their discussions without accepting their views. Only he who combines the two proves true (tahaqqaqa). Every group has taken whatever came to them and put it into practice, conforming to it while other people differed. "[24] Regarding this tradition, the thirteenth-century hadith master Ibn Jamāʿa said: "The report is related by the two hadith masters Ibn Bashkuwāl and al-Qāḍī ʿIyāḍ in al-Shifā, and no attention is paid to the words of those who claim that it is forged purely on the basis of their idle desires. "[39], Malik is famous for declaring: "The shield of the 'alim is: 'I do not know.' Therefore, leave people with whatever school they follow and whatever the people of each country chose for themselves. (Lā arā yuḥrama al-nāsu āthāra rasūlillāh). Malik’s last words were related by one Isma’il Ibn Abi Uways who said, “Malik became sick, so I asked some of our people about what he said at the time of his death. This is characteristic of his students’ praise of him, beginning with al-Shafi`i’s famous sayings: “No-one constitutes as great a favor to me in Allah’s Religion as Malik” and “When the scholars of knowledge are mentioned, Malik is the guiding star.” `Abd Allah ibn Wahb said: “Every memorizer of hadith that does not have an Imam in fiqh is misguided (dâll), and if Allah had not rescued us with Malik and al-Layth (ibn Sa`d), I would have been misguided.” Abu Mus`ab recounts the following story:I went in to see Malik ibn Anas. Become part of creating The World’s largest Digital Islamic Library. Because of his intelligence, in the fresh age of 21, he was given permission to issue fatwas. Watch our show Mujahid Talks with Imam Malik Mujahid in conversation... with Omer Kanat at 11 AM Central Time Wednesday Jan 20, 2021 only on Muslim Network TV # UyghurGenocide # UyghurMuslims # OmerKanat Guest: Omer Kanat - Chairman of the Executive Committee of the World Uyghur Congress Host: Imam Abdul Malik Mujahid - President of Sound Vision and Justice for All. They said, `He recited the shahadah (testification of faith), then he recited:Their affair is for Allah, before and after.Main sources: Abu Nu`aym, Hilya al-Awliya’ 6:345-392 #386; al-Dhahabi, Siyar A`lam al-Nubala’ 7:382-437 #1180; M. Fouad `Abd al-Baqi, Introduction to Malik’s Muwatta’. Isma`il ibn Abi Uways said: “I asked my uncle û Malik û about something. Rather, confirm the people of each land with regard to whatever knowledge is there, and take this knowledge to yourself. Malik was born as the son of Anas ibn Malik (not the Sahabi with the same name) and Aaliyah bint Shurayk al-Azdiyya in Medina, circa 711. "[42], In the Muwatta, Malik writes: "Shaving the mustache is an innovation. [21][22], When he was asked about the nature of faith, Malik defined it as "speech and works" (qawlun wa-'amal), which shows that Malik was averse to the rigorous separation of between faith and works. "[34] Furthermore, it is also related that "he always wore beautiful clothes, especially [those that were] white. They will leave aside innovations and keep only this knowledge. Køge Landevej 113 2500 Valby Fredag d. 29 maj 2020 efter salatu dhur. [3], Perhaps Malik's most famous accomplishment in the annals of Islamic history is, however, his compilation of the Muwatta, one of the oldest and most revered Sunni hadith collections and one of "the earliest surviving Muslim law-book[s],"[1] in which Malik attempted to "give a survey of law and justice; ritual and practice of religion according to the consensus of Islam in Medina, according to the sunna usual in Medina; and to create a theoretical standard for matters which were not settled from the point of view of consensus and sunna. (QS. Then he said: ʿIbn ʿIjlān used to say: If the 'alim bypasses 'I do not know,' he will receive a mortal blow. Then he lifted his head and said: ‘The “how” of it is inconceivable; the “establishment” part of it is not unknown; belief in it is obligatory; asking about it is an innovation; and I believe that you are a man of innovation.’ Then he gave an order and the man was led out.” From Ibn Wahb: “We were with Malik when a man asked him: ‘O Abu `Abd Allah! Imam Ibn ‘Abdil Bar juga menuturkan bahwa Imam Malik pernah ditanya: “Apakah Allah dapat dilihat pada hari kiamat?” Beliau menjawab: “Ya, dapat dilihat. Life of Imam Malik (Urdu) Lahore, Sheikh Ghulam Ali & Sons. "[25] While both Ibn Taymiyyah and, much more recently, Muhammad ibn Abd al-Wahhab's grandson Sulaymān did indeed reject the authenticity of this tradition,[26] their opinions were characterized by the vast majority of mainstream Sunni scholars such as al-Zarqānī as "stemming either from ignorance or arrogance. [23], Malik seems to have been a proponent of intercession in personal supplication. Then he said: ‘The establishment is not unknown; the “how” is inconceivable; belief in it is obligatory; asking about it is an innovation; and I do not think that you are anything but an innovator.’ Then he ordered that the man be led out.”, From Ma`n: “Disputation (al-jidâl) in the Religion fosters self-display, does away with the light of the heart and hardens it, and bequeaths aimless wandering.”, From Ma`n and others: “There are four types of narrators one does not take from: An outright scoffer, even if he is the greatest narrator; an innovator who invites people to his innovation; someone who lies about people, even if I do not charge him with mendacity in hadith; and a righteous, honorable worshipper if he does not memorize what he narrates.” Malik’s last clause refers to the two conditions sine qua non of the trustworthy narrator, who must possess not only moral uprightness (`adâla) but also accuracy in transmission (dabt). He was asked: ‘What is preventing you?’ He said: ‘Lest I see something reprehensible and be obligated to change it.’” Another narration from Abu Mus`ab states: “After Malik left the [Prophet’s] mosque he used to pray in his house with a congregation that followed him, and he prayed the Jum`a prayer alone in his house.” Ibn Sa`d narrates from Muhammad ibn `Umar: “Malik used to come to the Mosque and pray the prayers and the Jum`a, as well as the funeral prayers. Ja`far ibn Muhammad ibn `Ali ibn al-Husayn ibn `Ali ibn Abi Talib would turn pale whenever he heard the Prophet [saw] mentioned. Malik composed it in the course of forty years, having started with ten thousand narrations until he reduced them to their present number of under 2,000. It was hailed by al-Shafi`i as the soundest book on earth after the Qur’an, nearest book on earth to the Qur’an, most correct book on earth after the Qur’an, and most beneficial book on earth after the Qur’an according to four separate … Ia adalah pakar ilmu fikih dan hadis, serta pendiri Mazhab Maliki Malik was born as the son of Anas ibn Malik (not the Sahabi with the same name) and Aaliyah bint Shurayk al-Azdiyya in Medina, circa 711. [30] For example, the famous twelfth-century Maliki jurist and judge Qadi Iyad, later venerated as a saint throughout the Iberian Peninsula, narrated a tradition in which a man asked Malik "about something in the inward science," to which Malik replied: "Truly none knows the inward science except those who know the outward science! Imam Malik Ibn Anas (93-179 of Hijra) He is Malik Ibn Anas Ibn Malik Al-Ashbahi Al-Himyari. Er ist der Scheikh des Islam, der Beweis der Umma, der Imam von Darul-Hijra (d.h. al- Madina), Abu ’Abdillah Malik [1] Ibn Anas Ibn Malik Ibn Abi ’Amir Ibn ’Amr Ibnul-Harith Ibn Ghayman Ibn Khuthayl– und er ist Dhu Ashba Ibn ’Awf Ibn Malik Ibn Zayd Ibn Schaddad Ibn Zu’ra. campaign of demolishing many of the traditional Islamic heritage sites, http://eshaykh.com/hadith/hadith-abour-imam-malik-r/, Biography of Imam Malik at Lost Islamic History, Abū Muḥrīz Jahm ibn Ṣafwān ar-Rāsibī as-Samarqāndī at-Tirmidhī, Abu’l-Hassan Muqātil ibn Sulaymān ibn Bashīr al-Azdī, Abū Ishāq Ibrāhīm ibn Sayyār ibn Hāni’ an-Nazzām, Abū Alī Muḥāmmad ibn Abdi’l-Wahhāb ibn Sallām al-Jubbā'ī, Abū Uthmān Amr ibn Bhār ibn Māhbūb al-Jāhiz al-Kinānī, List of contemporary Muslim scholars of Islam, Abū Abdi’l-Lāh Ahmad ibn Abī Du'ad Faraj ibn Carīr ibn Mâlik al-Iyādī, https://en.wikipedia.org/w/index.php?title=Malik_ibn_Anas&oldid=1004584696, Short description is different from Wikidata, Articles having different image on Wikidata and Wikipedia, Articles needing additional references from October 2017, All articles needing additional references, Articles with French-language sources (fr), Wikipedia articles with BIBSYS identifiers, Wikipedia articles with SELIBR identifiers, Wikipedia articles with SUDOC identifiers, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License, Abu Muhammad Abdullah ibn Abdul Hakam (died 829) wrote biographies and history books, student of Malik ibn Anas, Key: Travelled extensively collecting the sayings of Muhammad and compiled books of hadith, Abū Abdirrahmān Bishr ibn Ghiyāth ibn Abī Karīma al-Marīsī al-Baghdādī (, Abū Muḥāmmad (Abū’l-Hākem) Heshām ibn Sālem al-Jawālikī al-, Abū Mūsā Isā ibn Subeyh (Sabīh) al-Murdār al-Bāsrī (Murdārīyya), Hīshām ibn Amr al-Fuwātī ash-Shaybānī (Hīshāmīyya), Abū Sahl Abbād ibn Sulaimān (Salmān) as-Sāymarī, Abū’l-Hūsayn Abdūrrāhīm ibn Muḥāmmad ibn Uthmān al-Hayyāt (Hayyātīyya), Abū Amr Ḍirār ibn Amr al-Gatafānī al-Kūfī (Ḍirārīyya), Abū ʿAbdillāh al-Husayn ibn Muḥāmmad ibn ʿAbdillāh an-Najjār ar-Rāzī, Abū ʿAbdallāh Ibnū’z-Zā‘farānī (Zā‘farānīyya), Abū ʿAbdillāh Muḥāmmad ibn Karrām ibn Arrāk ibn Huzāba ibn al-Barā’ as-Sijjī, Haisamīyya (Abū ʿAbdallāh Muhammad ibn al-Haisam), Ishāqīyya (Abū Yaʿqūb Ishāq ibn Mahmashādh), Tarā'ifīyya (Ahmad ibn ʿAbdūs at-Tarā'ifī), Abū Abdillāh Mugīre ibn Sāīd al-ʿIjlī el-Bajalī, Abū Amr (Abū Mu‘tamīr) Muāmmar ibn Abbād as-Sūlamī, Abū Sahl Bīshr ibn al-Mu‘tamīr al-Hilālī al-Baghdādī, Abū Hāshīm Abdu’s-Salām ibn Muḥāmmad ibn Abdi’l-Wahhāb al-Jubbā'ī, Abū’l-Huzayl Muḥāmmad ibn al-Huzayl ibn Abdillāh al-Allāf al-Abdī al-Bāsrī, Abū Ma‘n Sūmāma ibn Ashras an-Nūmayrī al-Bāsrī al-Baghdādī, Abū Bakr Muḥāmmad ibn Abdillāh ibn Shabīb al-Basrī, Abū’l-Kāsīm Abdullāh ibn Ahmad ibn Māhmūd al-Balhī al-Kā‘bī, This page was last edited on 3 February 2021, at 09:52. His reader would read for all, and no-one looked into his own book, nor asked questions, out of awe before Malik and out of respect for him.”When the caliph al-Mahdi sent his sons Harun and Musa to learn from Malik, the latter would not read to them but told them: “The people of Madina read before the scholar just like children read to the teacher, and if they make a mistake, he corrects them.” Similarly, when Harun al-Rashid with his own two sons requested Malik to read for them, he replied: “I have stopped reading for anybody a long time ago.” When Harun requested the people to leave so that he could read freely before Malik, the latter also refused and said: “If the common people are forbidden to attend because of the particulars, the latter will not profit.” It is known that Malik’s way in the transmission of hadith, like Ibn al-Musayyib, `Urwa, al-Qasim, Salim, Nafi`, al-Zuhri, and others, was `ard (“reading by the student”) and not samâ` (“audition from the shaykh”), although the student states by convention, in both cases: “So-and-so narrated to us.”The caliph Harun al-Rashid said to Malik after hearing his answers to certain questions he put to him: “You are, by Allah! "[33] As both their chains of transmission are weak and not consistent with what is related of Malik elsewhere, the traditions are rejected by many scholars, although latter-day critics of Sufism do occasionally cite them in support of their position. “The Merciful is established over the Throne” (20:5): how is He established?’ Malik lowered his head and remained thus until he was completely soaked in sweat. "[35], Accounts of Malik's life demonstrate that the scholar cherished differences of opinion amongst the ulema as a mercy from God to the Islamic community. Imam Malik was one of the most respected scholars of Fiqh also known as Imam Darul Hijrah. "[39] To this, Malik is said to have replied: "Commander of the Believers, do not! Ibn Khallikân a dit : « L’hitoire de son voyage vers l’Imam Malik est connue, c’est pourquoi nous n’allons pas nous étendre à ce sujet. Im Namen Allahs, des Erbarmers, des Barmherzigen . [17], Malik's unique contributions to the field of theology specifically is that he was a strict opponent of anthropomorphism,[17] and deemed it absurd to compare the attributes of God, which were given in "human imagery" such as that of God's "hands" or "eyes" with those of man. Imam Malik would not mention a hadith except in a state of ritual purity. He used to press Malik in private to renounce the world and seclude himself.”Abu Mus`ab said: “Malik did not pray in congregation [in the Prophet’s mosque] for twenty-five years. [37] When the second Abbasid caliph al-Mansur said to Malik: "I want to unify this knowledge. "[31] In other similar traditions, it is related that Malik said: "He who practices Sufism (tasawwuf) without learning Sacred Law corrupts his faith (tazandaqa), while he who learns Sacred Law without practicing Sufism corrupts himself (tafassaqa). When he knows the outward science and puts it into practice, God shall open for him the inward science - and that will not take place except by the opening of his heart and its enlightenment. He said to me: “Look under my place of prayer or prayer-mat and see what is there.” I looked and found a certain writing. But you keep it hidden. Gjyshi i tij i shpërngulur në Medine ka qenë një nga dijetarët tabiin. His great grandfather Abi Aamer, who was from Yemen, embraced Islam in 2 AH and migrated to Madinah. İmâm-ı Mâlik, ilim ve hadis rivâyetiyle meşgul olan bir âilede ve çevrede yetişmiştir. For I consider that the source of knowledge is the narrative tradition of Medina and the knowledge of its scholars. Knowledge does not refer to plenty of information; rather, knowledge is a light that Allah puts into the heart of a true believer. Malik ibn Anas ibn Malik ibn `Amr, al-Imam, Abu `Abd Allah al-Humyari al-Asbahi al-Madani ( 711 – 795 CE  / 93 -179  AH ), the Shaykh of Islam, Proof of the Community, Imam of the Abode of Emigration, and Knowledgeable Scholar of Madina predicted by the Prophet [saw], Imam Shafi`i, who was one of Malik’s students for nine years and a scholarly giant in his own right, stated, “when scholars are mentioned, Malik is the star.”. Karena Allah berfirman: “Wajah-wajah orang mukmin itu pada hari kiamat berseri-seri, kepada Tuhannya wajah-wajah itu melihat” (al-Qiamah, 22-23) Dan Allah berfirman tentang golongan lain : “Tidak demikian. For people have already heard different positions, heard hadith, and related narrations. If asked about it, he said: ‘Not everyone can mention his excuse.’”Ibn `Abd al-Barr said that Malik was the first who compiled a book formed exclusively of sound narrations. [44], Famous Islamic jurist, theologian and hadith traditionist, Scholars of other Sunni Islamic schools of jurisprudence, مَالِك بِن أَنَس بِن مَالِك بن أَبِي عَامِر بِن عَمْرو بِن ٱلْحَارِث بِن غَيْمَان بِن خُثَين بِن عَمْرو بِن ٱلْحَارِث ٱلْأَصْبَحِي ٱلْحُمَيْرِي ٱلْمَدَنِي, "Narrated by Abu Hurayrah by Ahmad, al-Tirmidhi who said it is, M M Azami, The History of the Quranic Text, page 100-101, Narrated from al-Wāqidī by Ibn Sa'd in the supplemental volume of his. Whoever boards it is saved, and whoever remains away from it perishes. It is reported that he said: "The sunnah is Noah's Ark. [21] For example, it is related that when the Abbasid caliph al-Mansur asked Malik about whether it was preferable to face the Prophet's tomb or the qibla whilst doing the personal prayer or dua, Malik responded: "Why should you not face him when he is your means (wasīla) to God and that of your father Adam on the Day of Resurrection? "[34] Elsewhere, it is written that he "detested and condemned" shaving of the mustache and, furthermore, "disliked inordinate length for the beard. Then they shaved his face and he was mounted on a camel and paraded. Il cherche simplement la vérité et telle est la voie dans la fatwa et l'enseignement, il prend l'avis le plus fort selon la preuve, quelle que soit l'école parmi les madhahib. [1] Referred to as the "Imam of Medina" by his contemporaries, Malik's views in matters of jurisprudence were highly cherished both in his own life and afterwards, and he became the founder of one of the four schools of Sunni law, the Maliki,[1] which became the normative rite for the Sunni practice of much of North Africa, Andalusia, a vast portion of Egypt, and some parts of Syria, Yemen, Sudan, Iraq, and Khorasan,[2] and the prominent Sufi orders, including the Shadiliyya and the Tijaniyyah. He bade me sit, made ablution, sat on the couch, and said: la hawla wa la quwwata illa billah. He grew on a surrounding immersed with knowledge, and he started learning since he was a teenager. Truly, the Prophet was present in this community, he used to send out troops or set forth in person, and he did not conquer many lands until God took back his soul. [2], According to classical Sunni tradition, the Islamic Nabi (Prophet) Muhammad foretold the birth of Malik, saying: "Very soon will people beat the flanks of camels in search of knowledge and they shall find no one more expert than the knowledgeable scholar of Medina,"[4] and, in another tradition, "The people ... shall set forth from East and West without finding a sage other than the sage of the people in Medina. [33], Malik was a supporter of tabarruk or the "seeking of blessing through [the veneration of] relics. He was seized and lashed until his shoulder was dislocated and he passed out. There was no part for self-display, vain talk, or loud speech in his circle. "[34], Malik died at the age of 83 or 84 in Medina in 795 CE, and is buried in the cemetery of Al-Baqi', across from the Mosque of the Prophet. Related Posts. As for `Amir ibn `Abd Allah ibn al-Zubayr ibn al-`Awamm al-Asadi (one of the early Sufis), he would weep until his eyes had no tears left in them. If I live, I shall put your sayings in writing like the mushafs are put down in writing, and I shall disseminate them to the ends of the world.” But Malik refused.When one of the caliphs manifested his intention to replace the Prophet’s wooden pulpit with a pulpit of silver and jewels Malik said: “I do not consider good the hindrance of the people from access to the Prophet’s relics.” (lâ ara an yuhrama al-nâsu athara rasulillah. Imam Malik died at the age of 84 in Medina in 795 CE  and is buried in the famous Jannat ul-Baqi cemetery across from the Masjid al Nabawi. Imam Malik {May Allah have mercy upon him} said: “Even if a man commits all of the major sins, except for Shirk with Allah, then he returns from these desires and innovations, and he has not gone too far into Kalam, he enters Paradise. [34], Malik considered following the sunnah of the Prophet to be of capital importance for every Muslim. [6] Throughout Islamic history, Malik has been venerated as an exemplary figure in all the traditional schools of Sunni thought, both by the exoteric ulema and by the mystics, with the latter often designating him as a saint in their hagiographies. 711 veya 713 (H. 93 veya 95) yılında Medîne’de doğdu. [16] G.F. Haddad, on the other hand, argued that Malik was not completely averse to the idea of dialectic theology; on the contrary, Haddad points to Malik having studied 'at the feet of Ibn Hurmuz', a master in dialectic theology, for 'thirteen to sixteen years'. İmâm-ı Mâlik, ilim ve hadis rivâyetiyle meşgul olan bir âilede ve çevrede yetişmiştir. He said: “Read it.” It contained the account of a dream which one of his brothers had seen and which concerned him. [1] Born in the city of Medina, Malik rose to become the premier scholar of prophetic traditions in his day,[1] which he sought to apply to "the whole legal life" in order to create a systematic method of Muslim jurisprudence which would only further expand with the passage of time. "[34] While several other scholars held both the clipping (qass) and the removal (ihfā') of the mustache to be sunnah, Malik only considered the former to be truly prophetically prescribed, deeming the latter an unpalatable innovation. —Imām Mālik [d. 179H/795CE] Abu Zahra, Muhammad (1990). Imam Malik is the author of al-Muwatta’ (“The Approved”), formed of the sound narrations of the Prophet from the people of the Hijaz together with the sayings of the Companions, the Followers, and those after them. L’imam Malik Ibn Anas (qu’Allah lui fasse Miséricorde) a dit dans une sagesse devenue célèbre : « Cette science est une religion, soyez donc attentifs à ceux qui vous la transmettent.. » Il dit également : « Aucune personne ne se détourne de ce bas-monde sans qu’Allah lui offre la sagesse. "[29], On the basis of several early traditions, it is evident that Malik held the early Sufis and their practices in high regard. Malik's chain of narrators was considered the most authentic and called Silsilat al-Dhahab or "The Golden Chain of Narrators" by notable hadith scholars including Muhammad al-Bukhari. "[1] Composed in the early days of the Abbasid caliphate, during which time there was a burgeoning "recognition and appreciation of the canon law" of the ruling party, Malik's work aimed to trace out a "smoothed path" (which is what al-muwaṭṭaʾ literally means) through "the farreaching differences of opinion even on the most elementary questions. Adı Mâlik bin Enes, künyesi Ebû Abdullah’tır. When he came to, he said: “He [al-Mansur] is absolved of my lashing.” When asked why he had absolved him, Malik replied: “I feared to meet the Prophet [saw] after being the cause for the perdition of one of his relatives.” Ibrahim ibn Hammad said he saw Malik being carried up and walking away, carrying one of his hands with the other. This reference-point of his school of jurisprudence is observed time and again in the Muwatta’ with the phrase: “And this is what I have found (or seen) the people of knowledge practicing.” He was keenly aware of his mission as both the transmitter and the elucidator of the Sunna. `Abd al-Rahman ibn al-Qasim ibn Muhammad ibn Abu Bakr al-Siddiq would turn red and stammer whenever he heard the Prophet [saw] mentioned. Një nga emrat e mëdhenj padyshim është Imam Maliku, jurist dhe imam i medhhebit Malikij.Emri i plotë i tij është Ebu Abdullah Malik ibn Enes ibn Malik ibn Ebi Amir ibn Amër ibn el-Harith ibn Gajman ibn Husajil ibn Amr ibn el-Harith el Hashabi.. Malik ibn Enes ka prejardhjen nga fisi jemenas Asbe. "[32], While there are a few traditions relating that Malik, while not an opponent of mysticism as a whole, was nonetheless adverse specifically to the practice of group dhikr, such traditions have been graded as being munkar or "weak" in their chain of transmission. Among those who narrated from Malik: al-Zuhri, Ibn Jurayj, Abu Hanifa, al-Awza`i, Sufyan al-Thawri, Shu`ba, Ibn al-Mubarak, Muhammad ibn al-Hasan, `Abd al-Rahman ibn Mahdi, Waki`, Yahya al-Qattan, al-Shafi`i, Ibn Wahb, Abu Dawud al-Tayalisi, `Abd al-Razzaq, and many others.The Prophet [saw] said: “Very soon will people beat the flanks of camels in search of knowledge, and they shall find no-one more knowledgeable than the knowledgeable scholar of Madina.” Al-Tirmidhi, al-Qadi `Iyad, Dhahabi and others relate from Sufyan ibn `Uyayna, `Abd al-Razzaq, Ibn Mahdi, Ibn Ma`in, Dhu’ayb ibn `Imama, Ibn al-Madini, and others that they considered that scholar to be Malik ibn Anas.